romans 14:22 commentary
"Commentary on Romans 14:22". They were conscious of doing right, and that consciousness was attended with peace.  W. Sanday, Ellicott's Bible Commentary on the Holy Bible (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. 260. Happy is he that condemneth not himself in that thing which he alloweth; an excellent aphorism respecting all, especially the stronger and more knowing Christian: the sense is: He is a happy man, that, when he knoweth a thing to be lawful, he doth so manage the practice of it, that he hath therein no reason to accuse or condemn himself: or else, that doth not inwardly condemn himself, for doing that against his conscience. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Commentary on Romans 14:22". Happy is he that condemneth not, etc. Thus in order to be happy it is necessary to have consideration towards others. 15 I do not understand what I do. If we would have conscience perform its office aright, we must take the law of God for the standard whereby it shall judge. Chapter 11. The faith which thou hast, have to thyself before God. Happy is he does not judge himself in what he approves.’. Nor must we hastily imagine that our views are correct: for there is a film upon our eyes, and we are far from seeing things so distinctly as we ought. Happy is he that condemneth not himself in that thing which he alloweth; or "approves of"; that is, it is well for that man who observes no difference of meats, if either he does not act contrary to his own conscience, and so condemns himself in what he allows himself in; or exposes himself to the censure, judgment, and condemnation of others, in doing that which he approves of as lawful, and is so, but unlawful when done to the offence of others: some understand this as spoken to the weak believer, signifying that he is in the right, who, through example, and the force of the sensual appetite, is not prevailed upon to allow himself to eat, contrary to his own conscience, and whereby he would be self-condemned; but as the strong believer is addressed in the beginning of the verse, I choose to think he is intended in this part of it; and the rather, because the weak believer is taken notice of in the next verse, with a peculiar view to this very thing. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. 1 Corinthians 14:28 ( ἑαυτῷ δὲ λαλείτω καὶ τῷ θεῷ). "Commentary on Romans 14:22". https:https://www.studylight.org/commentaries/wen/romans-14.html. --- Happy is he that condemneth not himself, that maketh not himself liable to condemnation, by giving scandal, by using that liberty, which he is convinced is allowed. "Commentary on Romans 14:22". Thus the strong believer will not approve of acts which cause harm to other people. https:https://www.studylight.org/commentaries/dcc/romans-14.html. It is a source of great happiness to be sure that what we do is right, and, therefore, the firm conviction to which some Christians had attained, was not to be undervalued or renounced. Greek Testament Critical Exegetical Commentary. Happy is he that condemneth not himself in that thing which he alloweth. BibliographyBeza, Theodore. Mature Christians put everything they do before God for His approval. 1865-1868. Keep thy knowledge and belief to thyself, to justify thy actions before God, but use it not to the hurt and prejudice of others; for he is a happy man, that when he knows a thing to be lawful, doth so use his liberty about it as not to offend others, or condemn himself; for that is a sad kind of knowledge which is used to destroy others, and condemn ourselves. Commentary on Romans by John Calvin, 1509-1564. Happy is he that condemneth not himself in that thing which he alloweth. 22 Do you [emphatic] have faith? Of course, this is not to be over-pressed, as if it were wrong to discuss such points at all with our weaker brethren. BibliographyClarke, Adam. Part of The Bible Teaching Commentary on the Book of Romans. Instead of reading the first clause interrogatively, Hast thou faith? An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Romans. ], 3. 15 sWewhoarestrongthaveanobligationtobearwiththefailingsoftheweak,andnottopleaseourselves.2 uLet… Commentary on Romans by John Calvin. Chapter 8. ].”], 1. Sproul writes in his commentary Romans: “Life in the kingdom is about loving the things of God and loving those for whom Christ died. Romans 14:22-23. The context clearly confutes such a misconstruction. A Christian may forego his liberty with respect to meats and drinks, but he has no right to practice what God has not enjoined, nor to avoid practicing what God has instituted. Had he studied the Scriptures with more humility of mind, and sought instruction from God, he would have been kept from the fatal errors into which he fell. "Commentary Critical and Explanatory on the Whole Bible". "Commentary on Romans 14:22". We ought, then, [We have before observed, that conscience prescribes no rule to us, but only gives its testimony according to a rule which has previously existed in the mind. He did not wish them to believe a thing to be sinful which was not sinful, or to trammel their own consciences with the scruples of their weaker brethren. And if it be but a mote in the eye, let conscience never cease to weep, till it has wept it out. BibliographyWhedon, Daniel. Hom. Perhaps a single inquiry would settle all debate in regard to these things: “Did anyone ever become a slave-dealer, or a dealer in ardent spirits, or go to the theater, for engage in scenes of splendid amusements, with any belief that he was imitating the Lord Jesus Christ, or with any desire to honor him or his religion?” But one answer would be given to this question; and in view of it, how striking is the remark of Paul, “Happy is he that condemneth not himself in what he alloweth.”. Sep 4, 2005. we give up the Received text here, and substitute (by the insertion of the relative) “The faith which thou hast, have to thyself before God,” i.e., reserve the exhibition of it to the privacy of your own direct communion with God, and do not display it ostentatiously in public where it may do harm. Hast thou faith? “Christian practice ought to be out of the sphere of morbid introspection.”. This commentary has been through Advanced Checking.. The idea in this phrase is, “Don’t parade your view on the subject of grace but keep it between yourself and God.” The mature is not to insist that the immature believer change his scruples until he reaches a stage of maturity. Charles Schribner's Sons. American Tract Society. "Haldane's Exposition on the Epistle to the Romans and Hebrews". The strong Christian has inner liberty and prosperity of soul to do those things of which he approves. It is given us, [In every man there is something which has within him the force of a law. All things indeed are pure; but it is evil for that man who eateth with offence. See Matthew 25:29, etc.". Go to. But they can have no doubt about the propriety of an “opposite” course. Those who make proper efforts to ascertain what is right, and who do only what they believe to be so, will be truly blessed in the approbation of conscience and of God; while those who do what they do not believe to be right, will be condemned both by themselves and their Maker. Throughout the Letter to the Romans Paul emphasizes God’s total claim on the believer; see note on Rom 1:1. "Commentary on Romans 14:22". "William Godbey's Commentary on the New Testament". https:https://www.studylight.org/commentaries/vnt/romans-14.html. This is a commendation of the position of the strong brother: keep this faith because it is well founded, but … Do you believe that it is right to eat all kinds of food, etc. You will be happy, free, blessed. Broadman Press 1932,33. 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